![]() Accordingly, Eliezer resumes his study of Jewish mysticism and reflections upon the sanctity and justice of the divine rule. The last sparkle of light is probably their life in the ghetto, where the Jewish autonomous government was established and the little society enjoyed self-regulation. As the Nazi-led government gradually introduces additional restrictions on Jews’ lifestyle and behavior (probation of visiting cares and synagogue, the obligation of wearing a yellow star), people still have the light of hope for survival, as these rules generally do not refer to extermination the Jews of Sighet fear. Was he going to wipe out a whole people? Could he exterminate a population scattered throughout so many countries? So many millions! What methods could he use? And in the middle of the twentieth century!” (Wiesel, p.6). ![]() ![]() This period of doubts and hopes that Moshe’s narrative is fantasy can be characterized as a twilight: “Yes, we even doubted that he wanted to exterminate us. Whereas the majority of Sightet’s Jews mistreat and disbelieve him, Eliezet takes Moshe’s story close to heart and begins to lose his childish belief injustice. He returns in some time narrates that his survival is purely accidental, as all of his companions were shot by German soldiers. Eliezer grows in a small Hungarian town Sighet, populated mainly by Jews when his spiritual friend and teacher Moshe the Beadle is taken to Poland, after being declared as unable to prove his citizenship. Jews were viewed as the participants of the global conspiracy against non-Jews and a cause of economic crises like the Great Depression. The events Wiesel writes about refer to WWII when the Nazis started almost worldwide “racial purification” and sought to establish the rule of the superior Aryan race. The main character of “Night” is Eliezer, a pious and studious teenage boy, who daily studies Talmud and lives in accordance with the principle of mutual support, common for his people.
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